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I Am the True Vine
15 “I am the rtrue vine, and my Father is sthe vinedresser. 2 tEvery branch in me that does not bear fruit uhe takes away, and every branch that does bear fruit he prunes, vthat it may bear more fruit. 3 Already wyou are clean xbecause of the word that I have spoken to you. 4 yAbide zin me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; ayou are the branches. Whoever abides in me and I in him, he it is that bbears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me che is thrown away like a branch and withers; dand the branches are gathered, thrown into the fire, and burned. 7 If eyou abide in me, and my words abide in you, fask whatever you wish, and it will be done for you. 8 gBy this my Father is glorified, that you hbear much fruit and so prove to be my disciples. 9 iAs the Father has loved me, jso have I loved you. Abide in my love. 10 kIf you keep my commandments, you will abide in my love, just as lI have kept mmy Father’s commandments and abide in his love. 11 These things I have spoken to you, nthat my joy may be in you, and that oyour joy may be full.
15 “I am the rtrue vine, and my Father is sthe vinedresser. 2 tEvery branch in me that does not bear fruit uhe takes away, and every branch that does bear fruit he prunes, vthat it may bear more fruit. 3 Already wyou are clean xbecause of the word that I have spoken to you. 4 yAbide zin me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; ayou are the branches. Whoever abides in me and I in him, he it is that bbears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me che is thrown away like a branch and withers; dand the branches are gathered, thrown into the fire, and burned. 7 If eyou abide in me, and my words abide in you, fask whatever you wish, and it will be done for you. 8 gBy this my Father is glorified, that you hbear much fruit and so prove to be my disciples. 9 iAs the Father has loved me, jso have I loved you. Abide in my love. 10 kIf you keep my commandments, you will abide in my love, just as lI have kept mmy Father’s commandments and abide in his love. 11 These things I have spoken to you, nthat my joy may be in you, and that oyour joy may be full.
The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2016), 요 15:1–11.
구약성경은 이스라엘에 대해서 포도원 혹은 포도나무로 비유했다. 하지만 구약에서는 이스라엘의 부패와 패역함을 다루면서 포도원과 포도원지기의 관계를 다루었다면 오늘 요한복음의 본문은 예수님과 제자들의 관계를 다루고 있다. 하나님은 여전히 포도원지기의 역할을 하시지만 달라진 점은 예수님이 친히 포도나무가 되셨다는 것이다. 결국 예수님께서 포도원지기와 가지 사이의 중재자가 되어주신 것이다
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The OT frequently uses the vineyard or vine as a symbol for Israel, God’s covenant people, especially in two “vineyard songs” in Isaiah (Isa. 5:1–7; 27:2–6).
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2054.
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In the Old Testament the vine is frequently used as a symbol for Israel (e.g., Ps 80:8–9; Isa 27:2–6; Hos 10:1; etc.). Yet it is usually employed as a symbol of a disobedient Israel (Ezek 17:6–10) that has become wild (Jer 2:21) and dried up. It will therefore be burned with fire (Ezek 15:1–8; 19:10–14) because it is ripe for judgment (Isa 5:1–7). In the Old Testament texts, therefore, if Israel is the vine or the vineyard, then the Lord God is viewed as the vinedresser or gardener (cf. Isa 27:2–6). But what is totally different in the Johannine mashal is the role of Jesus and the disciples. In this metaphorical description the Father is still portrayed as the gardener, but Jesus is the Vine, not Israel, and the disciples, the followers of the way of God, are pictured as branches.202 It is as though there has been an insertion into the old image that changes it radically. The “vine” in this mashal is hardly in any danger of judgment as in the Old Testament texts. That possible scenario is ascribed only to the branches. Jesus, the Vine, appears to stand between the vineyard keeper/gardener and the branches as a kind of “mediator” of life and sustenance.
202 There is in Ps 80:17 an interesting reference to man/son of man in the Hebrew poetic synonymous parallelism that is likely a reference to Israel.
202 There is in Ps 80:17 an interesting reference to man/son of man in the Hebrew poetic synonymous parallelism that is likely a reference to Israel.
Gerald L. Borchert, John 12–21, vol. 25B, The New American Commentary (Nashville: Broadman & Holman Publishers, 2002), 139.
본문의 비유는 예수님의 마지막 “I am”메시지이다. 그런데 앞에 나온 메시지들은 예수님 자신에 대한 내용이었다면 본문은 예수님과 하나님이 동시에 등장하고 있는 것이 특징이다.
1절) 나는 참 포도나무요 내 아버지는 농부라. 패역한 이스라엘과 달리 예수님은 참 포도나무이시다.
2절) 과실, 열매는 결국 가지에 붙어 있어야 한다. 이처럼 그리스도안에 신실한 믿음을 가진 사람들을 의미한다. 이러한 신실한 사람들이 믿음을 가지고 주변을 섬기고 하나님의 영광을 위한 삶을 살아가는 것, 바로 이것이 우리가 맺어야할 열매이다.
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Fruit is an image for good results coming from the life of a believer, probably in terms of bringing benefit to the lives of others and advancing the work of God in the world (see Matt. 13:8; cf. Gal. 5:22–23 for a different image of “fruit” as changed character).
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2054.
가지를 제해 버리심. 이는 가지치기를 하는 것으로 더 많은 과실을 맺게 하기 위해서 필요한 행동이다. 본문의 원어는 깨끗케하다라는 단어에서 나왔다.
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“He prunes” gives a picture of painful but necessary removal of some interests and activities in order that the remaining branches may bear even more fruit. The word translated “prunes” (Gk. kathairō) often means “to clean,” and has the same root as the adjective katharos, translated “clean” in 15:3.
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2054.
4절) 내안에 거하라. 너도 너희안에 거하리라. 그리스도안에 거한다는 것은 주님과의 인격적인 관계를 맺는 것을 의미한다. 이 관계는 신뢰, 기도, 순종, 기쁨 등으로 특징지워진다.
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Abide in me means to continue in a daily, personal relationship with Jesus, characterized by trust, prayer, obedience (see v. 10), and joy. And I in you is a phrase without an explicit verb, but it probably is an abbreviated way of saying, “See that I abide in you”; that is, “Safeguard your relationship with me so that I continue to abide fully in you.” (See notes on 8:31; 1 John 2:6.) The “in” terminology in the present passage refers back to OT covenant theology, including prophetic texts regarding a future new covenant (see Ex. 25:8; 29:45; Lev. 26:11–12; Ezek. 37:27–28; 43:9). The
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2054.
5절) 나무에서 떨어져 나간 가지가 열매를 맺을 수 없음같이 그리스도를 떠나있는 사람들, 불신자들은 영적인 열매를 맺을 수 없다.
6절) 앞서 나무에서 떨어져 나간 가지, 열매를 맺지 못하는 가지의 운명은 버리워져서 결국 불에 던져지게 된다. 여기서 불은 심판을 의미한다.
7절) 응답받는 기도의 비결 : 우리가 그리스도 안에 거하고 그리스도의 말씀이 우리안에 거할때 무엇이든지 구하면 원하는대로 이루어지게 된다. 하지만 문제는 우리가 그리스도안에 거하지 못한다는 것, 날마다 성령의 충만을 누리며 경험하지 못한다는 것이다.
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Two conditions are given for answered prayer: abiding in Jesus, and his words abiding in believers (thus transforming their thinking). Elsewhere Jesus says that believers must ask in his name (i.e., in accord with his character and for his glory; see 14:13–14; 16:23–24). If God’s people truly abide in Jesus (see note on 15:4), they will desire what he desires and will pray according to his words, and those prayers will be pleasing to him.
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2054.
8절) 열매 맺는 삶의 중요성 : 결국 우리 삶의 열매를 통해서 아버지께서 영광을 받으실 것이고 온전한 주님의 제자가 될 것이기 때문이다. 삶으로 살아내지 못하면 말씀안에 거하는 것도 아니고 주님의 제자가 될 수 없다. 하나님의 영광을 위한 명목으로 행하는 우리의 잘못된 행동들, 자신의 욕망을 채우기 위한 노력들. 하나님의 이름을 내세우지만 궁극적으로 아버지의 영광이 아니라 자신의 유익을 위한 우리의 추구들은 하나님을 망녕되이 일컫는 것이다.
10-11절) 우리가 그리스도의 계명을 지키는 것의 모델은 바로 예수님께서 아버지 하나님의 계명을 지키심으로 그분의 사랑안에 거하는 것이다. 따라서 우리가 그리스도의 계명을 지킬때 부분의 사랑안에 거하게 된다. 결국 계명을 지키는 것, 그리스도의 말씀에 순종하는 것은 억지로 해야하는 노역이 아니라 기쁨으로 감당하는 자원하는 행동이어야 한다. 예수님께서도 십자가의 고난의 길을 기쁨으로 가셨던것 같이 우리에게도 이 기쁨을 요구하고 계신 것이다.
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Obedience is not to be equated with drudgery; it is all about joy. The OT prophets envisioned a period of great end-time rejoicing (e.g., Isa. 25:9; 35:10; 51:3; 61:10; 66:10; Zeph. 3:14–17; Zech. 9:9). God threatened judgment if his people would not serve him “with joyfulness and gladness of heart” (Deut. 28:47–48). that my joy may be in you. Just as Jesus had great joy in obeying his Father even in the midst of opposition, so Christians will have joy in obedience.
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2055.
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