요 14:25-31 주님이 주시는 평안

²⁵ “These things I have spoken to you while I am still with you. 26 But the ^aHelper, the Holy Spirit, ^bwhom the Father will send in my name, ^che will teach you all things and ^dbring to your remembrance all that I have said to you. 27 ^ePeace I leave with you; ^fmy peace I give to you. Not as the world gives do I give to you. ^gLet not your hearts be troubled, neither ^hlet them be afraid. 28 ⁱYou heard me say to you, ^j‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I ^kam going to the Father, for ^lthe Father is greater than I. 29 And ^mnow I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for ⁿthe ruler of this world is coming. ^oHe has no claim on me, 31 but I do ^pas the Father has commanded me, ^qso that the world may know that I love the Father. Rise, let us go from here.

 The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2016), 요 14:25–31.

26절) 보혜사, 보내실 성령의 역할 : 모든 것을 가르치시고 주님께서 말씀하신 모든 것을 생각나게 하심

-   John follows the same usage in 15:26 and 16:13–14. That he will teach the disciples all things and bring to your remembrance all that I have said to you is an important promise regarding the disciples’ future role in writing the words of Scripture; see also 16:13–15. Jesus’ promise here is specifically to these disciples (who would become the apostles after Pentecost), though there is of course a broader teaching and guiding ministry of the Holy Spirit generally in the lives of believers, as is taught elsewhere in Scripture (Rom. 8:14; Gal. 5:16, 18). On

 Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2053.

27절) 평안(peace, 샬롬, 에이레네) / “나의 평안” 주님의 평안은 세상의 평안과는 다르다. 근심도 두려워할 필요도 없다. 

-  The expression peace (Hb. shalom) had a much richer connotation than the English word does since it conveyed not merely the absence of conflict and turmoil but also the notion of positive blessing, especially in terms of a right relationship with God (e.g., Num. 6:24–26; cf. Ps. 29:11; Hag. 2:9, and also, as a result, the idea that “all is well” in one’s life). This may be manifested most clearly amid persecution and tribulation; see also John 15:18–19; 16:33.

 Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2053.