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저자와 연대
스가랴서의 저자는 스가랴로 그는 베레갸의 아들, 잇도의 손자로 저명한 제사장 가문 출신이다. B.C. 520경에 그의 사역을 시작했고 학개와 동시대의 인물이다. 1-8장은 학개와 함께 성전 재건과 관련된 사역을 했고 이후 9-14장에서는 조금 다른 내용과 형식으로 사역을 진행한다. 저자가 다를 것이다라는 주장이 있기도 하지만 예언의 시기가 다르기에 당시의 필요에 따라 다른 어조로 사역을 했을 수도 있다.
스가랴의 이름의 뜻은 “여호와를 기억하라”이다.(신약의 사가랴)
신약성경 마태복음은 예수님의 말씀을 빌어서 스가랴가 순교했다라고 기록한다.
- Finally, references to Zechariah in the Gospel of Matthew and rabbinic tradition raise important questions about the end of Zechariah’s life.8 While condemning the unrighteousness of the Jewish leaders and predicting the coming judgment, Jesus said, “And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar” (Matt 23:35).
8 C. L. Blomberg, Matthew (Nashville: Broadman, 1992), 348–49. Also, C. L. Blomberg, The Historical Reliability of the Gospels (Downers Grove: InterVarsity, 1987), 193–95.
George L. Klein, Zechariah, vol. 21B, The New American Commentary (Nashville, TN: B & H Publishing Group, 2008), 22.
8 C. L. Blomberg, Matthew (Nashville: Broadman, 1992), 348–49. Also, C. L. Blomberg, The Historical Reliability of the Gospels (Downers Grove: InterVarsity, 1987), 193–95.
George L. Klein, Zechariah, vol. 21B, The New American Commentary (Nashville, TN: B & H Publishing Group, 2008), 22.
주제, 목적, 이유
바벨론 포로귀환(BC 538) 20년 이후 이스라엘 백성들이 이전의 열정을 잃고 낙심하던 때, 성전 기초를 놓고(536) 반대에 부딪혀 이를 중지하고 있던 이 때에 활동하고 있다. 당시 높은 세금으로 힘겨워하던 시기였다,
- Key Themes
1. The need for repentance and turning to the Lord (1:1–6).
2. The necessity of sincerity in serving the Lord (ch. 7).
3. The Lord’s concern and care for the plight of his people (1:8–17; 4:10).
4. The future expansion and blessing of Jerusalem (2:4, 12; 8:1–8; 14:16).
5. The complete and permanent removal of the sin of the people (ch. 3; ch. 5).
6. The removal of false prophecy and idolatry from the land (13:2–6).
7. The centrality of the temple as the source of God’s blessing (ch. 4).
8. The Lord’s wrath at the nations that plundered Judah and Jerusalem (1:18–21; 14:3–5).
9. The return of the Divine Warrior to terrorize Israel’s foes (9:1–8).
10. The coming of the Branch, a Davidic ruler who will save his people, cleanse their sins, and establish peace (3:8; 6:9–15; 9:9–10).
11. The pouring out of God’s Spirit, resulting in repentance, and the opening of a fountain for the cleansing of sin (12:10–13:1).
12. Judgment on the wicked shepherds of God’s people and their replacement by a good shepherd (11:1–17).
13. The striking of the good shepherd and the scattering of the flock (13:7–9).
14. The final triumph of the Lord over the nations (ch. 14).
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 1749.
1. The need for repentance and turning to the Lord (1:1–6).
2. The necessity of sincerity in serving the Lord (ch. 7).
3. The Lord’s concern and care for the plight of his people (1:8–17; 4:10).
4. The future expansion and blessing of Jerusalem (2:4, 12; 8:1–8; 14:16).
5. The complete and permanent removal of the sin of the people (ch. 3; ch. 5).
6. The removal of false prophecy and idolatry from the land (13:2–6).
7. The centrality of the temple as the source of God’s blessing (ch. 4).
8. The Lord’s wrath at the nations that plundered Judah and Jerusalem (1:18–21; 14:3–5).
9. The return of the Divine Warrior to terrorize Israel’s foes (9:1–8).
10. The coming of the Branch, a Davidic ruler who will save his people, cleanse their sins, and establish peace (3:8; 6:9–15; 9:9–10).
11. The pouring out of God’s Spirit, resulting in repentance, and the opening of a fountain for the cleansing of sin (12:10–13:1).
12. Judgment on the wicked shepherds of God’s people and their replacement by a good shepherd (11:1–17).
13. The striking of the good shepherd and the scattering of the flock (13:7–9).
14. The final triumph of the Lord over the nations (ch. 14).
Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 1749.
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